This course focuses on the suffering and traumas associated with the African experience in America inclusive of the periods of capture, transport, enslavement, emancipation leading up to current times. Multigenerational patterns of adaptive behaviors passed along through generations will be explored with an emphasis on assessment and interventions using evidence based, culture specific, and social justice models. The course will provide practical tools that will inform practice and empower individuals, families, groups, organizations and communities throughout the change process. Dr. Joy Degruy Portland State University View Syllabus
By Stephanie Shonekan, Art, Music, and Pop Culture Contributing Editor
“The wise build bridges, the foolish build barriers,” King T’Challa tells the United Nations at the end of Black Panther. This sentiment resonated with me throughout the film. I was not thinking of the different world powers coming together on an equal footing to help each other and share resources. This is improbable and untenable in a hierarchical world where we still consider some countries third world and some first world. In this light, T’Challa’s statement is simplistic and cheesy. But as I thought about the relevance of this statement for the chasm between Africans and African Americans, it grew in profundity.
To the so many white people who practice yoga, please don’t stop, but please do take a moment to look outside of yourself and understand how the history of yoga practice in the United States is intimately linked to some of the larger forces of white supremacy.
The origins of yoga can be traced back to South Asia, a space colonized by the British and Portuguese. The reasons why yoga became popular, and why various Indian yogis started travelling to England and the United States to “sell” yoga, is also tied up with colonialism. Yoga was often used as a tool to show the British that Indians were not backwards or primitive, but that their religion was scientific, healthy, and rational. This was a position they were coerced into, and unfortunately reified colonial forms of knowledge – that knowledge must be proven or scientific to be worth anything.
By Su’ad Abdul Khabeer, Arshad Ali, Evelyn Alsultany, Sohail Daulatzai, Lara Deeb, Carol Fadda, Zareena Grewal, Juliane Hammer, Nadine Naber, and Junaid Rana | #IslamophobiaIsRacism
Inspired by the #FergusonSyllabus, the #StandingRockSyllabus, the #BlackIslamSyllabus and others, this reading list provides resources for teaching and learning about anti-Muslim racism in the United States. Although “Islamophobia” is the term most recognizable in public discourse, it does not accurately convey the making of racial and religious “others” that fuels the forms of discrimination Muslims face in the United States. The term Islamophobia frames these forms of discrimination and their roots solely as a problem of religious discrimination. Calling this a “phobia” suggests that this discrimination is solely a problem of individual bias, which obscures the structural and systemic production of anti-Muslim racism.
https://youtu.be/sAwFLtbc7_c Trump signed an executive order Friday afternoon that bans all immigrants and visa holders from seven majority-Muslim countries from entering the US for 90 days, and opens the door to more country-based bans in future. It also bans all refugee admissions for 120 days — and bans Syrian refugees indefinitely. It slashes the US’s refugee quota for 2017 to less than half of the level set by President Obama, directs the US to prioritize “religious minorities” for the remaining slots, and bars all refugees from countries that aren’t specifically approved by the US government. And it tasks the federal government with coming up with a new process to screen everyone hoping to immigrate to the US, one that requires each individual immigrant to prove she or he would be a “positively contributing member of society.” Legal challenges to the order have already begun, and the Trump Administration and Department of…
By Keedra Gibba
Note from the author: Since my visit to Standing Rock, the Army Corps of Engineers announced that they will not allow an easement permit for the continuation of the Dakota Access Pipeline. Indigenous Water Protectors have been standing strong. Many people around the world heeded their call to join in solidarity to fight this pipeline. The state’s recent concession does not mean the fight is over. As Chicago organizer, Kelly Hayes, has written in her article #NoDaPL: Why the Black Snake Isn’t Slain, “In my years of organizing, I have learned that concessions should not be met with less action, but with more. When the opposition is weakened, in any way, we should swing harder until whatever we were fighting simply can’t pull itself from the floor again. This round may have been won, but there will be more battles to come, and if we do not remain vigilant, I have no doubt we will lose them.” In that spirit, forging Black-Indigenous solidarity becomes even more urgent. We must celebrate this victory and redouble our efforts in our struggles for Indigenous sovereignty and Black liberation.
https://www.youtube.com/watch?v=4FDuqYld8C8 Mni Wiconi features water protectors from the Standing Rock Sioux Tribe and allies trying to stop the 1,100-mile Dakota Access Pipeline – DAPL. Interviews in the film include Standing Rock Sioux Tribe’s Chairman Dave Archambault II; Jodi Gillette, former White House advisor for Native American Affairs; Ladonna Allard, founder of Sacred Stone Camp; Winona LaDuke, founder of Honor the Earth; and Cody Hall, Red Warrior Camp spokesperson. Created by Divided Films with support from the WK Kellogg Foundation.